Linen has been used for table coverings, bed coverings and clothing for centuries. The exclusivity of linen stems from the fact that it is difficult and time consuming to produce (flax in itself requires a great deal of attention in its growth). Flax is difficult to weave because of its lack of elasticity, and therefore is more expensive to manufacture than cotton. The benefits of linen however, are unmatched.
The Living Linen Project was set up in 1995 as an Oral Archive of the knowledge of the Irish linen industry still available within a nucleus of people who were formerly working in the industry in Ulster . There is a long history of linen in Ireland.
The use of linen for priestly vestments was not confined to the Israelites, but from Plutarch, who lived and wrote one hundred years after the birth of Christ, we know that also the priests of Isis wore linen because of its purity.
[edit] Antiquity
When the tomb of the Pharaoh Ramesses II, who died 1213 BC, was discovered in 1881, the linen wrappings were in a state of perfect preservation - after more than 3000 years.
In the Belfast Library there is preserved the mummy of "Kaboolie,' the daughter of a priest of Ammon, who died 2,500 years ago. The linen on this mummy is in a like state of perfection. When the tomb of Tutankamen was opened, the linen curtains were found intact.
[edit] Earliest linen industry
In olden days, in almost every country, each family grew flax and wove the linen for its own use; but the earliest records of an established linen industry are 4,000 years old, and come to us from Egypt. The earliest written documentation of a linen industry comes from the Linear B tablets of Pylos, Greece, where linen is depicted as an ideogram and also written as "ri-no" (Greek: λίνον, linon), and the female linen workers are catalogued as "ri-ne-ja" (λίνεια, lineia)[5][6].
The Phoenicians, who, with their merchant fleet, opened up new channels of commerce to the peoples of the Mediterranean, besides developing the tin mines of Cornwall, introduced flax growing and the making of linen into Ireland before the birth of Christ, but the internal dissensions, which even in those early days were prevalent in Erin, militated against the establishment of an organized industry, and it is not until the twelfth century that we can find records of a definite attempt to systematize flax production.
When the Edict of Nantes was revoked, in A.D. 1695, many of the Huguenots who had to flee the country settled in the British Isles, and amongst them was Louis Crommelin, who was born, and brought up as a weaver of fine linen, in the town of Cambrai. He fled to Ulster, and eventually settled down in the small town of Lisburn, about ten miles from Belfast.
During the late war Cambrai became well known as one of the centers of the most desperate fighting. The name "cambric" is derived from this town.
Although the linen industry was already established in Ulster, Louis Crommelin found scope for improvement in weaving, and his efforts were so successful that he was appointed by the Government to develop the industry over a much wider range .than the small confines of Lisburn and its surroundings. The direct result of his good work was the establishment, under statute, of the Board of Trustees of the Linen Manufacturers of Ireland in the year 1711.
[edit] Religion
In the Jewish religion, the only law concerning which fabrics may be used together in clothing regards the mixture of linen and wool. This mixture is called shaatnez and is clearly restricted in Deuteronomy 22:11 "Thou shalt not wear a mingled stuff, wool and linen together" and Leviticus 19:19, "'...neither shall there come upon thee a garment of two kinds of stuff mingled together.'" There is no explanation for this in the Torah and any attempt to explain the restriction is generally considered futile. This is a type of law known as hukim, a statute beyond man's ability to comprehend.[7]
没有评论:
发表评论